By Bruce Hansen
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Extra resources for All of you are one: The Social Vision of Gal 3:28, 1 Cor 12:13 and Col 3:11
Finally, he insists that this epistle concerns simply the renegotiation of the covenant ritual and not the cosmic, apocalyptic shift that is central to Paul’s case in Galatians. For him “no male and female” in 3:28 should be understood as supporting baptism’s displacement of circumcision and not as new creation disrupting creation. 59 Martin, "The Covenant of Circumcision," 124: “Galatians 3:28 articulates a common entrance requirement that ignores cultural, social, and sexual differences and provides for the full membership of all the baptized.
He helpfully summarizes his emphasis: “… although the Bible as a book plays a central role in Christian self-understanding, Christianity is not a religion of the book. ”82 In his model of inter-cultural reading, it is the serendipitous experience of entering the foreign social world of the NT, via the biblical texts, that gives Christians fresh perspectives on how to live in their own culture. 83 In that essay, he explicitly distances himself from Wayne Meeks’ 81 Esler, “Models,” 7. Esler, Galatians, 5.
Esler, Galatians, 5. 83 Esler, "Models," 18. Such an assertion begs the question of the previous quote of what manner of authoritative witness has been settled upon. 85 All are agreed that respect for the text as a means of communication and as literary art demands sensitivity to the culture in which it was produced and which is embedded in the discourse every bit as much as the words on the page. ” Yet such culturally attuned reading is dependent on and appreciative of the fruits of research into the social world of the NT.
All of you are one: The Social Vision of Gal 3:28, 1 Cor 12:13 and Col 3:11 by Bruce Hansen